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Polynesians had been living on these tiny outposts for hundreds of years before Europeans had the foggiest notion that the Pacific Ocean existed. The early European explorers were astounded to find the far-flung South Pacific islands inhabited by peoples who shared similar physical characteristics, languages, and cultures.

How had these people -- who lived a late-Stone Age existence and had no written languages -- crossed the vast Pacific to these remote islands long before Christopher Columbus had the courage to sail out of sight of land? Where had they come from? Those questions baffled the early European explorers, and they continue to intrigue scientists and scholars today. Bolstered by recent DNA studies linking the Polynesians to Taiwan, however, experts now believe that the Pacific Islanders have their roots in eastern Asia.

The generally accepted view is that during the Ice Age, a race of early humans known as Australoids migrated from Southeast Asia to Papua New Guinea and Australia, when those two countries were joined as one landmass. Another group, the Papuans, arrived from Southeast Asia between 5, and 10, years ago. Several thousands of years later, a lighter-skinned race known as Austronesians pushed the Papuans inland and out into the more eastern South Pacific islands.

The most tangible remains of the early Austronesians are remnants of pottery, the first shards of which were found during the s in Lapita, a village in New Caledonia. Lapita pottery was used in the South Pacific islands for a millennium, but by the time European explorers arrived in the s, gourds and coconut shells were the only crockery used by the Polynesians, who cooked their meals underground and ate with their fingers off banana leaves.

The Polynesians' ancestors stopped in Fiji on their migration from Southeast Asia, but later pushed on into the eastern South Pacific. Archaeologists now believe that they settled in Tonga and Samoa more than 3, years ago and then slowly fanned out to colonize the vast Polynesian triangle, which stretches from New Zealand in the south to Hawaii in the north and to Easter Island to the east.

In French Polynesia, they landed first in the Marquesas where the language and culture still have Samoan traces , and then backtracked to Raiatea and the other islands before eventually arriving in Hawaii and New Zealand.

These extraordinary mariners crossed thousands of miles of ocean in large, double-hulled canoes capable of carrying hundreds of people, animals, and plants. They navigated by the stars, the wind, the clouds, the shape of the waves, and the flight pattern of birds -- a remarkable achievement for a people who had no written languages.

Their ancestors fought each other with war clubs for thousands of years, and it stands to reason that the biggest, strongest, and quickest survived many modern Polynesians have become professional football and rugby players. The notion that all Polynesians are fat is incorrect. In the old days, body size did indeed denote wealth and status, but obesity today is more likely attributable to poor diet.

On the other hand, village chiefs are still expected to partake of food and drink with anyone who visits to discuss a problem; hence, great weight remains an unofficial marker of social status. Polynesians developed highly structured societies. On Tahiti, they were highly stratified into three classes: Among the commoners was a subclass of slaves, mostly war prisoners. One's position in society was hereditary, with primogeniture the general rule.

In general, women were equal to men, although they could not act as priests. A peculiar separate class of wandering dancers and singers, known as the Arioi, traveled about the Society Islands, performing ritual dances and shows -- some of them sexually explicit -- and living in a state of total sexual freedom.

Family values were the least of their concerns; in fact, members immediately killed any children born into their clan. The Tahitians had no written language, but their life was governed by an elaborate set of rules that would challenge modern legislators' abilities to reduce them to writing. Everyday life was governed by a system based on tabu, a rigid list of things a person could or could not do, depending on his or her status in life.

Tabu and its variants tapu, tambu are used throughout the South Pacific to mean "do not enter"; from them derives the English word "taboo. Western principles of ownership have made inroads, but by and large almost everything in Polynesia -- especially land -- is owned communally by families. In effect, the system is pure communism at the family level. If your brother has a crop of taro and you're hungry, then some of that taro belongs to you.

The same principle applies to a can of corned beef sitting on a shelf in a store, which helps explain why most of the grocery shops in French Polynesia are owned by the Chinese. It also explains why you should keep a wary eye on your valuables. Although some islanders would be considered poor by Western standards, the extended family system insures that few go hungry or sleep without a roof over their head.

Most of the thatched roofs in Polynesia today are actually bungalows at the resort hotels; nearly everyone else sleeps under tin. It's little wonder, therefore, that the islands are inhabited for the most part by friendly, peaceable, and extraordinarily courteous people. The ancient Tahitians worshiped a hierarchy of gods. Mana, or power, came down from the gods to each human, depending on his or her position in society.

The highest chiefs had so much mana that they were considered godlike, if not actually descended from the gods. The Tahitians worshipped their gods on maraes ancient temples or meeting places built of stones.

Every family had a small marae, which served the same functions as a chapel would today, and villages and entire districts -- even islands -- built large maraes that served not only as places of worship but also as meeting sites. Elaborate religious ceremonies were held on the large central marae.

Priests prayed that the gods would come down and reside in carved tikis and other objects during the ceremonies the objects lost all religious meaning afterward. Sacrifices were offered to the gods, sometimes including humans, mostly war prisoners or troublemakers. Despite the practice of human sacrifice, cannibalism apparently was never practiced in the Society Islands, although it was fairly widespread in the Marquesas. The souls of the deceased were believed to return to Hawaiki, the homeland from which their Polynesian ancestors had come.

In all Polynesian islands, the souls departed for it from the northwest corner of each island. That's in the direction of Asia, from whence their ancestors came. The puritanical Christian missionaries who arrived in the South Pacific during the early 19th century convinced the islanders that they should clothe their nearly naked bodies.

They had less luck, however, when it came to sex. To the islanders, sex was as much a part of life as any other daily activity, and they uninhibitedly engaged in it with a variety of partners from adolescence until marriage. Even today, they have a somewhat laissez-faire attitude about premarital sex. Every child, whether born in or out of wedlock, is accepted into one of the extended families that are the bedrock of Polynesian society. Mothers, fathers, grandparents, aunts, uncles, and cousins of every degree are all part of the close-knit Polynesian family.

Relationships sometimes are so blurred that every adult woman within a mile is known as a child's "auntie" -- even the child's mother. Male transvestitism, homosexuality, and bisexuality are facts of life in Polynesia, where families with a shortage of female offspring will raise young boys as girls.

Some of these youths grow up to be heterosexual; others become homosexual or bisexual and, often appearing publicly in women's attire, actively seek out the company of tourists. In Tahitian, these males are known as mahus. A Flower Behind the Ear -- Tahitians wear flowers tucked behind their ears, which signals the status of their love lives. Behind the left ear means your heart is taken and you are unavailable, while behind the right ear signals you are unattached and available.

Flowers behind both ears announce you are married but available, while a backward flower declares you are available immediately! The outbreak of the American Civil War in resulted in a worldwide shortage of cotton.

In September , an Irish adventurer named William Stewart founded a cotton plantation at Atimaono, Tahiti's only large tract of flat land. The Tahitians weren't the least bit interested in working for Stewart, so he imported a contingent of Chinese laborers. The first of them arrived from Hong Kong in February Stewart ran into financial difficulties, which were compounded by the drop in cotton prices after the American South resumed production after ; this led to the collapse of his empire.

Nothing remains of Stewart's plantation at Atimaono a golf course now occupies most of the land , but many of his Chinese laborers decided to stay. They grew vegetables for the Papeete market, saved their money, and invested in other businesses.

Their descendants and those of subsequent immigrants from China now influence the economy far in excess of their numbers. They run nearly all of French Polynesia's grocery and general merchandise stores, which in French are called magasins chinois, or Chinese stores. The United States isn't the only place where it's cool to have a tattoo. With their increasing interest in ancient Polynesian ways, many young Tahitian men and women are getting theirs -- but not necessarily with modern electric needles.

The 18th-century explorers from Europe were amazed to find many Polynesians on Tahiti and throughout the South Pacific who were covered from face to ankle with a plethora of geometric and floral designs. In his journal, Capt. James Cook described in detail the excruciatingly painful tattoo procedure, in which natural dyes are hammered into the skin by hand.

The repetitive tapping of the mallet gave rise to the Tahitian word tatau, which became "tattoo" in English. Members of the opposite sex rejected anyone with plain skin, which may explain why members of Cook's crew were so willing to endure the torture to get theirs. At any rate, thus began the tradition of the tattooed sailor. Appalled at the sexual aspects of tattoos, the missionaries stamped out the practice on Tahiti in the early s.

Although the art continued in the remote Marquesas and in Samoa, by there were no tattooed natives left in the Society Islands. When a British anthropologist undertook a study of tattooing in , the only specimen he could find was on the skin of a Tahitian sailor, who died in England in Before he was buried, an art-loving physician removed his hide and donated it to the Royal College of Surgeons.

The young girls whenever they can collect 8 or 10 together dance a very indecent dance which they call Timorodee singing most indecent songs and useing most indecent actions in the practice of which they are brought up from their earlyest Childhood. The Tahitian dances described by the great explorer in left little doubt as to the temptations that inspired the mutiny on the Bounty a few years later. At the time Cook arrived, the Tahitians would stage a heiva festival for almost any reason, from blessing the harvest to celebrating a birth.

After eating meals cooked in earth ovens, they would get out the drums and nose flutes and dance the night away. Some of the dances involved elaborate costumes, and others were quite lasciviously and explicitly danced in the nude or seminude, which added to Tahiti's reputation as an island of love.

The puritanical Protestant missionaries would have none of that and put an end to dancing in the early s. Of course, strict prohibition never works, and Tahitians -- including a young Queen Pomare -- would sneak into the hills to dance.

Only after the French took over in was dancing permitted again, and then only with severe limitations on what the dancers could do and wear. A result of these varied restrictions was that most of the traditional dances performed by the Tahitians before were nearly forgotten within years.

You'd never guess that Tahitians ever stopped dancing, for after tourists started coming in , they went back to the old ways. Today, traditional dancing is a huge part of their lives -- and of every visitor's itinerary. No one goes away without vivid memories of the elaborate and colorful costumes, the thundering drums, and the swinging hips of a Tahitian tamure in which young men and women provocatively dance around one another. The tamure is one of several dances performed during a typical dance show.

Others are the o'tea, in which men and women in spectacular costumes dance certain themes, such as spear throwing, fighting, or love; the aparima, the hand dance, which emphasizes everyday themes, such as bathing and combing one's hair; the hivinau, in which men and women dance in circles and exclaim "hiri haa haa" when they meet each other; and the pata'uta'u, in which the dancers beat the ground or their thighs with their open hands.

It's difficult to follow the themes without understanding Tahitian, but the color and rhythms which have been influenced by faster, double-time beats from the Cook Islands make the dances thoroughly enjoyable.


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